It was the fall of 2007, and a group of Catholic priests had just finished the first of the new vestments, an orange, polyester, leather vest that would have been used to protect their hands and feet.

But before the priests could take the steps necessary to make the vestments they needed to get them approved by the Vatican.

As they walked into a Vatican office in a townhouse in a quiet part of Rome, a woman in a red coat asked them to name a priest.

The priest didn’t answer, so the woman handed over a list of names.

The next day the priests’ boss, Cardinal Pietro Parolin, got a call from the Vatican asking if the priest could take a picture of the vestment with his cellphone.

The photo was later shared on social media.

The Vatican approved the vest in December, the day the pope named Cardinal Angelo Scola as a new pope.

As the vest was being made, the Vatican issued a statement about the “historic” new vest.

But in reality, it was only a small step in the new era of priestly vestments.

The vestments are a new development in the Catholic church, but they are also an old one.

As early as the 14th century, Catholic priests began wearing the same clothes that were worn by their Greek brethren, who were wearing the white tunics of their religious orders.

And as they went on to wear the robes of their churches, they began to adopt a new uniform that was mostly composed of cloth, leather, and fur.

The clothing that became the vest, however, was entirely new, as were the vestings themselves.

As a result, there is no official official uniform for priests to wear.

And while the vest is designed to protect the hands and hands and fingers from the elements, it also protects the eyes, ears, and ears from dirt and pollution.

“It’s an unusual vest,” said Fr.

Giovanni Casale, the archdiocese’s chaplain.

But Casale said that it’s part of a larger movement by Catholic churches to make vestments that are “less ostentatious and more elegant.”

The vest, he said, is part of the effort to modernize the vest and help Catholics “live in the world as if they are not in Rome.”

For many priests, the vest has become an increasingly important part of their lives.

Casale pointed to the new pope’s decision to name Cardinal Angelo Spadaro, who has been an outspoken critic of clerical corruption, as one of the priests who have used the vest.

As Casale puts it, Spadari has been the most influential voice in the Vatican’s new vestment movement.

Casales said that while the pope’s vestments might not have a uniform design, the new style of vestments has had an “extraordinary impact” on priests.

“There is a new movement that is developing,” he said.

The pope’s new style, Casale says, is the result of an initiative begun by Pope Benedict XVI in 2009 that included the creation of a Vatican-wide committee to “decide on the appropriate style for the vest.”

A vest, Casal said, should have a “neutral look” but it shouldn’t be a dress that’s “heavy and too big” or that’s too short.

Instead, Casales says that the vest should “be very short and not overly wide.”

The new style also means that the new Pope, who is now the third pope in eight years, has more time to address priests, including the new issue of the papal prayer book.

“The prayers that he has been issuing are much more powerful than ever before,” Casale told The Next Wires.

“When we see him, the priest knows that he is going to be a voice for his flock.”

As for the pope himself, Casole said he has found it a “very difficult” time to be able to say what he’s going to say, and the vesting changes that the pope has put into place are “a very significant step forward.”

He added, “This is a very big step forward for the new papacy.”